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[Ep4] How is Judaism related to Christianity?

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A series of religions in this world are collectively known as Abrahamic religions, as they are founded by people related to the biblical figure Abraham one way or another. Several of these religions are said to worship the same God—the God of Abraham—including Christianity and Judaism. In this episode, I will untangle for you the relations between Christianity and Judaism.

A common secular interpretation of such relationship is that Judaism is the oldest and in some senses the “original” form of Abrahamic religions. Christianity broke away from Judaism in the 1st century AD, because of the dispute over whether Jesus of Nazareth is the Messiah or Christ. This interpretation, however, can’t be further from the Truth. In fact, the Truth is that Judaism is related to Christianity, in the same manner the devil is related to God.

CLOSING PRAYER

Ave María, grátia plena, Dóminus tecum; benedícta tu in muliéribus, et benedíctus fructus ventris tui, Jesus. * Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

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Friedrich J. Wu

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2 responses to “[Ep4] How is Judaism related to Christianity?”

  1. mosckerr Avatar
    mosckerr

    The Israeli Art of War: The intellectual effort to explode the “Ethical Containment Force” of a corrupt abusive civilization.

    The Arab Spring directly threatened the culture/customs of Arab and Muslim, and even impacted Xtian moral consciousness of western civilizations.

    The Apostle Paul, a Jewish agent provocateur sent to Rome to shatter the “ethical containment force” of polytheistic Rome, prior to the out-break of the Jewish revolt which sought to expel the Romans from Judea. Paul sought to promote a revolutionary Monotheism within Roman society which worshipped Ceasar as the ‘Son of God’.

    For example: the shattering of the “Ethical Containment Force” of revolutionary France, Bolshevik Russia, the Nazi revolution which cast the Weimar Republic upon the dung heaps of history, and the Iranian revolution which did the same to the Shah of Iran. All these examples serve to define the theoretical concept framed as: “shattering the ethical containment force” that maintains an Order of a society prior to the outbreak of internal revolutions which over-throw the Old Order. And attempt to replace it with the revolutions’ idea of the “New World Order”.

    In all these Cases of internal revolution of a society, the “Ethical Containment Force” imploded upon itself. Both the establishment “moral authority” & the corrupt Central Government destroyed. Like the Bolsheviks executed the family of the Czar.

    The post-revolutionary fall of a targeted government likewise chaos and anarchy erupt almost immediately thereafter. Less than a decade after the Nazis seized power a general war ensued. The threat of this revolution caused a violent counter-reaction among other countries; much like a glass full of water that breaks consequent to falling upon the floor.

    Leon Troskii called this social anarchy: “The continuous revolution”. Once political revolution collapses the reign of an oppressive government, this revolution spreads to other neighbouring corrupt governments, as expressed through genocidal international wars. The Iran Iraq war witnessed the deaths of millions of Sunni vs Shiite Muslims after the fall of the Shah of Iran.

    No Universal God lives. The portrayal of belief in a Universal God, an example of false-prophets. Monotheism לא לשמה flagrantly rapes the 2nd Sinai commandment. The 10 plagues judged the Gods of Egypt just as the Armies of Israel judged the Gods of Canaan. The UN whore of the pre-WWII defunct League of Nations, tits on a boar hog. Prophets command mussar…they do NOT predict the future.

    Israeli National Independence in 1948 NOT a Genesis creation story. Belief in dead gods, just a different form of gospels revisionist history that perverted Mankind till the Shoah. G’lut Jews abandoned the wisdom to obey משנה תורה\common law לשמה.

    The תרי”ג commandments כלל, inclusive of all the halachic mitzvot in the whole of Talmud and Midrashim; the B’hag & Rashi פרט, ruled the lights of shabbat and visiting the sick – mitzvot דאורייתא. Purim: the Torah commandment not to assimilate and intermarry with Goyim. Removal of חמץ to up-root avoda zarah from the hearts of Israel.

    The תרי”ג commandments NOT mitzvot organized into a positive/negative egg-crate carton. To observe shabbat requires the הבדלה which separates מלאכה from עבודה. To daven tefillat kre’a shma requires the k’vanna to duplicate the oaths sworn by the Avot. Hence the p’suk holds 3 Divine Names and requires both tefillin & tallit tzitzit.

    Tohor time-oriented commandments NOT restricted to watching the clock. But arouse the fear of heaven כלל to dedicate a tohor middah to confront a national crisis. פרט Moshiach does NOT build a catholic cathedral but restores the cities of refuge, small Sanhedrin Federal courtrooms of the Torah Constitutional Republic. Faith defined: justice, justice pursue.

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  2. mosckerr Avatar
    mosckerr

    Purim defines the mitzva of the eternal war against Amelek. The curse of antisemitism expressed throughout the generations consequent to Jewish worship of avoda zarah in violation of the 2nd Sinai commandment.

    To comprehend the k’vanna which the Siddur requires most significantly involves linking the Talmud to re-interpreting the k’vanna of the language of the Siddur like as and similar to how the Gemara re-interprets the language of the Mishna.

    Purim linked to Pesach. Why? The removal of חמץ teaches a משל\נמשל mussar instruction. The נמשל to remove avoda zarah from within our hearts. Purim linked to Pesach. The megillah commands the mussar not to A) assimilate and walk within the customs, cultures, and mannerisms of the Goyim and B) not to intermarry with Goyim who reject the revelation of the Torah at Sinai.

    The 2nd Sinai commandment: Do not worship other Gods. The megillah of Esther serves as a most authoritative “Gemara explanation of its Mishna”, how the Holy Writings of the NaCH serve as a commentary to the Books of the NaCH prophets.

    Herein understands the common law\משנה תורה connection which connects the scholarship of the NaCH on the Torah and the later scholarship of the Gemara on the common law Case/Din Mishna.

    The Gemara of mesechta ברכות, rabbi Yochannon ruled: a blessing requires שם ומלכות. Interesting the שם revealed in the 1st Sinai commandment turned into a Golden Calf translations which perverts the Divine Spirit Name that the lips of Man can neither frame nor pronounce to words like YHWH Yaweh Jehovah Allah and all similar “Golden Calves” on par with the Trinity avoda zarah.

    Interesting too that church revisionist history fails to grasp the metaphor מלכות\kingship refers to tohor middot. That church revisionist history fails to grasp that tohor do not correctly translate as “pure” or “clean”. These word mistranslations fail to convey that tohor revers to distinct Divine Spirits – based upon the Name revelation within the 1st Sinai commandment which the Xtian revisionist history bible translations pervert into the “Golden Calf” of Lord and later JeZeus as God.

    Returning to the “blessing” of the Cohonim. A tohor time-oriented commandment which requires k’vanna. This unique type of Torah commandment stands upon the foundation/יסוד of “fear of heaven/baal shem tov. A man through foolishness, greed, evil eye, can destroy his good name reputation which has taken a lifetime to build and establish in a second. Much like a balloon quickly pops when released about a field of cactus.

    ברכת כהנים lacks שם ומלכות. The prayers of Tehillem/Psalms too likewise lack שם ומלכות. This begs the famous question which the Talmud continuously asks: מאי נפקא מינא/What’s the difference? Specifically in this particular case, between a blessing ie Shemone Esrei and kre’a shama, and tefillah – all of which equally lack שם ומלכות, from a praise – as in the prayers of Tehillem/Psalms?

    Keeping the mitzva of Shabbat absolutely requires making a הבדלה which differentiates between איסור מלאכה from איסור עבודה. A person who keeps shabbat, like as if he kept all the Torah commandments. Why? Because observance of all Torah commandments likewise requires making this most essential מאי נפקא מינא\הבדלה which discern a “flat” 2 dimensional commandment unto a living “depth” 3 dimensional commandment.

    Try to explain how the Book of Vayikra – not a barbeque to heaven? Next, address how the Shemone Esrei replaces korbanot when a korban requires a וידוי and the Shemone Esrei does not include the language of a וידוי. The 3rd Middle Blessing סלח לנו not the language of a וידוי because a person permitted to add a rabbinic וידוי in the last of the middle blessings שמע קולינו.

    Lastly, please address the מאי נפקא מינא between a וידוי דרבנן which does not exist in the עצם language of the Shemone Esrei from a וידוי דאורייתא, which explains why the B’hag ruled, at the shock of the Rambam – despite the Rambam ruling that tefillah qualifies as a mitzva from the Torah (5th positive commandment in that egg-crate codification of commandments).

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