Haus Jakob

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Quia per incarnáti Verbi mystérium nova mentis nostræ óculis lux tuæ claritátis infúlsit: ut, dum visibíliter Deum cognóscimus, per hunc in invisibílium amórem rapiámur. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque ómnia milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right, and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: for through the Mystery of the Word made flesh, new radiance from Thy glory hath so shone on the eye of the soul that the recognition of our God made visible draweth us to love what is invisible. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Quia cum Unigénitus tuus in substántia nostræ mortalitátis appáruit, nova nos immortalitátis suæ luce reparávit. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right, and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: for when Thine only-begotten Son was manifested in the substance of our mortal flesh, with the new light of His own immortality He restored us. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui corporáli jejúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cœli cœlorúmque Virtútes, ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right, and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Who by this bodily fast dost curb our vices, lift our minds, strength and rewards bestow through Christ our Lord. Through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate. And we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Qui salútem humáni géneris in ligno crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et qui in ligno vincébat, in ligno quoque vincerétur: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cœli cœlorúmque Virtútes ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right, and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Who didst establish the salvation of mankind on the tree of the cross: that when death rose, thence also life might rise again, and that he who overcame by a tree, by a tree also might be overcome: through Christ our Lord. Through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate. And we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre, te quidem, Dómine, omni témpore, sed (in hac potíssimum nocte, or in hac potíssimum die, or in hoc potíssimum) gloriósius prædicáre, cum Pascha nostrum immolátus est Christus. Ipse enim verus est Agnus qui ábstulit peccáta mundi. Qui mortem nostram moriéndo destrúxit et vitam resurgéndo reparávit. Et ídeo cum Angeli et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously (especially this day—especially this night—at this time above others) when Christ our Pasch was sacrificed. For He is the true Lamb Who took away the sins of the world: Who by dying destroyed our death, and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus, per Christum Dóminum nostrum. Qui post resurrectiónem suam ómnibus discípulis suis maniféstus appáruit, et ipsis cernéntibus est elevátus in cœlum ut nos divinitátis suæ tribúeret esse partícipes. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord. Who after His Resurrection appeared openly to all His disciples and in the sight of them all was taken up into heaven, that He might make us sharers in His own Divinity. And therefore, with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere, Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum: Qui ascéndens super omnes cœlos, sedénsque ad déxteram tuam, promíssum Spíritum Sanctum (hodiérna die) in fílios adoptiónis effúdit. Quaprópter profúsis gáudiis, totus in orbe terrárum mundus exsúltat. Sed et supérnæ Virtútes, atque Angélicæ Potestátes, hymnum glóriæ tuæ cóncinunt, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: through Christ our Lord. Who ascending above all the heavens and sitting at Thy right hand, this day poured our the promised Holy Ghost upon the children of adoption. Wherefore the whole world doth rejoice with overflowing joy; and heavenly Hosts also and angelic Powers sing together a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere, Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo, et Spíritu Sancto, unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto, sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli, atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre quotídie, una voce dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Who, together with Thine only-begotten Son and the Holy Ghost, art one God, one Lord: not in the Oneness of a single Person, but in the Trinity of one Substance. For what by Thy revelation we believe of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation; so that in confessing the true and eternal Godhead, in It we should adore distinction in Persons, unity in Essence, and equality in Majesty: in praise of which Angels and Archangels, Cherubim also and Seraphim, day by day exclaim, without end and with one voice, saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: qui Unigénitum tuum in cruce pendéntem láncea mílitis transfígi voluísti: ut apértum Cor, divínæ largitátis sacrárium, torréntes nobis fúnderet miseratiónis et grátiæ, et quod amóre nostri flagráre nunquam déstitit, piis esset réquies et pœniténtibus patéret salútis refúgium. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Whose will it was that Thine only-begotten Son, while hanging on the cross, should be pierced by the soldier’s lance: that the Heart thus opened should, as from a well of divine bounty, pour over us streams of mercy and of grace: and that the Heart which never ceased to burn with love for us, should be for the devout a haven of rest and for the penitent an open refuge of salvation. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui unigénitum Fílium tuum Dóminum nostrum Jesum Christum, Sacerdótem ætérnum et universórum Regem, óleo exsultatiónis unxísti: ut seípsum in ara crucis, hóstiam immaculátam et pacíficam ófferens, redemptiónis humánæ sacraménta perágeret: et suo subjéctis império ómnibus creatúris, ætérnum et universále regnum, imménsæ tuæ tráderet Majestáti: regnum veritátis et vitæ, regnum sanctitátis et grátiæ, regnum justítiæ, amóris et pacis. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Who with the oil of gladness didst anoint Thine only-begotten Son our Lord Jesus Christ as Priest for ever and King of all: that by offering Himself on the altar of the Cross a stainless Victim to appease Thee, He might accomplish the mysteries of man’s redemption: and that subjecting all creatures to His sway, He might present to Thine infinite Majesty a universal and eternal Kingdom: a Kingdom of truth and life: a Kingdom of holiness and grace: a Kingdom of justice, love, and peace. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Et te in (Annuntiatióne, Visitatióne, Assumptióne, Nativitáte, Præsentatióne, Conceptióne Immaculáta, Transfixióne, Festivitáte, etc.) beátæ Maríæ semper Vírginis collaudáre, benedícere et prædicáre. Quæ et Unigénitum tuum Sancti Spíritus obumbratióne concépit: et virginitátis glória permanénte, lumen ætérnum mundo effúdit Jesum Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cœli, cœlorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: and that we should praise and bless and proclaim Thee in the (Annunciation, Visitation, Assumption, Nativity, Presentation, Immaculate Conception, Transfixion, Festivity, etc.) of the blessed Mary ever Virgin: who conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the eternal Light, Jesus Christ our Lord: through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe: the Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate; and we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Et te in (festivitáte, solemnitáte, or veneratióne) beáti Joseph débitis magnificáre præcóniis, benedícere et prædicáre. Qui et vir justus, a te Deíparæ Vírgini sponsus est datus; et fidélis servus ac prudens super famíliam tuam est constitútus: ut Unigénitum tuum, Sancti Spíritus obumbratióne concéptum, patérna vice custodíret, Jesum Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cœli, cœlorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: and that we should with due praise magnify, bless, and proclaim Thee on the (Feast, Solemnity or Veneration) of blessed Joseph; who, being a just man, was given by Thee as Spouse to the Virgin Mother of God, and, as a faithful and prudent servant, was set over Thy Family, that with fatherly care he might guard Thine only-begotten Son, conceived by the overshadowing of the Holy Ghost, even Jesus Christ our Lord. Through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe: the Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate; and we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre: Te, Dómine supplíciter exoráre, ut gregem tuum, pastor ætérne, non déseras: sed per beátos apóstolos tuos contínua protectióne custiódias. Ut iísdem rectóribus gubernétur, quos óperis tui vicários eídem contulísti præésse pastóres. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, humbly to entreat Thee, Lord, that Thou wilt not desert Thy flock, eternal Shepherd: but through Thy blessed Apostles wilt keep it under Thy constant protection: that it may be governed by those same vicars of Thy work whom Thou didst put in charge as its pastors. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cœli, cœlorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord: through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe: the Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate; and we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus, per Christum Dóminum nostrum. In quo nobis spes beátæ resurrectiónis effúlsit: ut quos contrístat certa moriéndi condítio, eósdem consolétur futúræ immortalitátis promíssio. Tuis enim fidélibus, Dómine, vita mutátur, non tóllitur: et dissolúta terréstris hujus incolátus domo, ætérna in cœlis habitátio comparátur. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cœléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord: in Whom the hope of a blessed resurrection hath beamed upon us: so that those who are saddened by the certainty of dying may be consoled by the promise of a future deathless life. For to Thy faithful people, Lord, life is changed, not taken away; and when the home of this earthly sojourn is dissolved, an eternal dwelling is made ready in heaven. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing a hymn to Thy praise, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum. Quem pérdito hóminum géneri Salvatórem miséricors et fidélis promisísti: cujus véritas instrúeret ínscios, sánctitas justificáret ímpios, virtus adjuváret infírmos. Dum ergo prope est ut véniat quem missúrus es, et dies affúlget liberatiónis nostræ, in hac promissiónum tuárum fide, piis gáudiis exsultámus. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord. Whom Thou, clement and faithful, promised as a Savior to the lost race of men; Whose truth instructed the ignorant, Whose sanctity justified the impious, Whose virtue strengthened the weak. Therefore while the advent approaches of Him Whom Thou shalt send, and the day of our deliverance shines forth, we exult in pious joys in this confidence of Thy promises. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum: Qui, remótis carnálium victimárum inánibus umbris, Corpus et Sánguinem suum nobis in sacrifícium commendávit: ut in omni loco offerátur nómini tuo, quæ tibi sola complácuit, oblátio munda. In hoc ígitur inscrutábilis sapiéntiæ, et imménsæ caritátis mystério, idípsum quod semel in Cruce perfécit, non cessat mirabíliter operári, ipse ófferens, ipse et oblátio. Et nos, unam secum hóstiam efféctos, ad sacrum invítat convívium, in quo ipse cibus noster súmitur, recólitur memória Passiónis ejus, mens implétur grátia, et futúræ glóriæ nobis pignus datur. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord. Who, without need of the empty shades of fleshly victims, committed His Body and Blood as a sacrifice for us: that a pure sacrifice, which alone has pleased Thee, might be offered to Thy name in every place. Therefore in this mystery of Thy inscrutable wisdom and boundless charity, that very thing which He once accomplished on the Cross does not cease to be accomplished, He Himself both sacrificing and sacrificed. And He invites us, made a single victim with Him, to the holy banquet, in which He Himself is taken up as our food, the memory of His Passion is renewed, the mind is filled with grace, and a pledge of future glory is given us. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, evermore saying:

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui glorificáris in concílio Sanctórum, et eórum coronándo mérita, corónas dona tua: qui nobis in eórum præbes, et conversatióne exémplum, et communióne consórtium, et intercessióne subsídium: ut tantam habéntes impósitam nubem téstium, per patiéntiam currámus ad propósitum nobis certámen, et cum eis percipiámus immarcescíbilem glóriæ corónam. Per Jesum Christum Dóminum nostrum, cujus sánguine ministrátur nobis intróitus in ætérnum regnum. Per quem majestátem tuam treméntes adórant Angeli, et omnes spirítuum cæléstium chori sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Thou Who art glorified in the assembly of the saints, and Who by crowning their merits, crownest Thy own gifts: Thou Who bestowest on us edification by their intercourse, partnership by their communion, aid by their intercession. So That, having been endowed with such a great throng of witnesses, we might with perseverance run the contest crown of glory. Through Jesus Christ our Lord, by Whose blood entry into the eternal kingdom is prepared for us. Through Whom the trembling angels adore Thy majesty, and all the choirs of heavenly spirits together celebrate in common exultation. And we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:

Vere dignum et justum est, æquum et salutáre, nos tibi semper, et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui hanc oratiónis domum, quam ædificávimus, bonórum ómnium largítor inhábitas, et Ecclésiam, quam ipse fundásti, incessábili operatióne sanctíficas. Hæc est enim vere domus oratiónis, visibílibus ædifíciis adumbráta, templum habitatiónis glóriæ tuæ, sedes incommutábilis veritátis, sanctuárium ætérnæ caritátis. Hæc est dilécta et única sponsa, quam acquisívit Christus sánguine suo, quam vivíficat Spíritu suo, cujus in sinu renáti per grátiam tuam, lacte verbi páscimur, pane vitæ roborámur, misericórdiæ tuæ subsídiis confovémur. Hæc fidéliter in terris Sponso adjuvánte, mílitat, et perénniter in cælis, ipso coronánte, triúmphat. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:

It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Thou Who inhabitest this house of prayer, which we have built, as the bestower of all goods, and Who sanctifiest the Church, which Thou hast founded, by unceasing operation. For this is truly a house of prayer, figured by visible buildings, a temple for the dwelling of Thy glory, an unchanging seat of truth, a sanctuary of eternal charity. This is the ark that leads us, snatched from the inundation of the world, into the port of safety. This is the beloved and only betrothed, whom Christ has won by His blood, whom He enlivens by His Ghost, in whose bosom reborn by Thy grace we are nourished by the milk of the word, fortified by the bread of life, warmed by the help of Thy mercy. She contends faithfully on earth with the help of the Bridegroom, Who Himself crowns her triumphant forever in heaven. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, evermore saying:

Communicántes, et diem sacratíssimum (at Midnight Mass is said: noctem sacratíssimam) celebrántes, quo (qua) beátæ Maríæ intemeráta virgínitas huic mundo édidit Salvatórem: sed et memóriam venerántes, in primis ejúsdem gloriósæ semper Vírginis María, Genitrícis ejúsdem Dei et Dómini nostri Jesu Christi: sed et *…(see above).

Communicating, and keeping this most holy day on which (at Midnight Mass is said: keeping this most holy night, in which) the spotless virginity of blessed Mary brought forth a Savior to this world; and also reverencing the memory first of the same glorious Mary, ever Virgin, Mother of the same God our Lord Jesus Christ: as also *…(see above).

Communicántes, et diem sacratíssimum celebrántes, quo Unigénitus tuus in tua tecum glória coætérnus, in veritáte carnis nostra visibíliter corporális appáruit; sed et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genitrícis ejúsdem Dei et Dómini nostri Jesu Christi: sed et *…(see above).

Communicating, and keeping this most holy day on which Thine only-begotten Son, who is co-eternal with Thee in Thy glory, showed Himself in true flesh and with a visible body like ours; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same God our Lord Jesus Christ: as also *…(see above).

Communicántes, et diem sacratíssimum (noctem sacratíssimam) celebrántes Resurrectiónis Dómini nostri Jesu Christi secúndum carnem: sed et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genitrícis ejúsdem Dei et Dómini nostri Jesu Christi: sed et *…(see above).

Communicating, and keeping the most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same God our Lord Jesus Christ: as also *…(see above).

Communicántes, et diem sacratíssimum celebrántes, quo Dóminus noster, unigénitus Fílius tuus, unítam sibi fragilitátis nostræ, substántiam, in glóriæ tuæ déxtera collocávit; sed et memóriam venerántes, in primis gloriósæ semper Vírginis María, Genitrícis ejúsdem Dei et Dómini nostri Jesus Christi: sed et *…(see above).

Communicating, and keeping the most holy day on which Thine only-begotten Son our Lord established at the right hand of Thy glory the substance of our frail human nature, which He had taken to Himself; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same God our Lord Jesus Christ: as also *…(see above).

Communicántes, et diem sacratíssimum Pentecóstes celebrántes, quo Spíritus Sanctus Apóstolis, innúmeris linguis appáruit: sed et memóriam venerántes, in primis gloriósæ semper Vírginis María, Genitrícis Dei et Dómini nostri Jesu Christi: sed et *…(see above).

Communicating, and keeping the most holy day of Pentecost, whereon the Holy Ghost appeared to the Apostles in countless tongues; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same God our Lord Jesus Christ: as also *…(see above).

Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quam tibi offérimus pro his quoque, quos regeneráre dignátus es ex aqua, et Spíritu Sancto, tríbuens eis remissiónem ómnium peccatórum, quǽsumus Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum júbeas grege numerári. He joins his hands. Per Christum Dóminum nostrum. Amen.

We therefore beseech Thee, O Lord, to be appeased and accept this oblation of our service, as also of Thy whole family, which we make to Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through Christ our Lord. Amen.