LANGUAGE(S) | 其他語言:
Sorrowful I. The Agony of Our Blessed Lord in the Garden
Luke 22:39-48
And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him. 40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation. 41 And he was withdrawn away from them a stone’s cast; and kneeling down, he prayed, 42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. 43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer. 44 And his sweat became as drops of blood, trickling down upon the ground.
45 And when he rose up from prayer, and was come to the disciples, he found them sleeping for sorrow. 46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation. 47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him. 48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?
Sorrowful II. The Scourging of Our Blessed Lord at the Pillar
Matt. 27:15-26
Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. 16 And he had then a notorious prisoner, that was called Barabbas. 17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ? 18 For he knew that for envy they had delivered him. 19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. 20 But the chief priests and ancients persuaded the people, that they should ask Barabbas, and make Jesus away.
21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said: Barabbas. 22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. 23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. 24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it. 25 And the whole people answering, said: His blood be upon us and upon our children.
26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.
Sorrowful III. The Crowning of Our Blessed Lord with Thorns
Matt. 27:27-31
Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; 28 And stripping him, they put a scarlet cloak about him. 29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. 30 And spitting upon him, they took the reed, and struck his head.
31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.
Sorrowful IV. Our Blessed Lord Carrying His Cross
Luke 23:26-32
And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus. 27 And there followed him a great multitude of people, and of women, who bewailed and lamented him. 28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. 29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. 30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. 31 For if in the green wood they do these things, what shall be done in the dry? 32 And there were also two other malefactors led with him to be put to death.
Sorrowful V. The Crucifixion
Luke 23:33-49
And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left. 34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots. 35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.
36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying: If thou be the king of the Jews, save thyself. 38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: This is the King of the Jews. 39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us. 40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art under the same condemnation? 41 And we indeed justly: for we receive the due reward of our deeds; but this man hath done no evil. 42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. 43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.
44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst. 46 And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost. 47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man. 48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts. 49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.
Images in this page above this point are the property of Good News Productions International and College Press Publishing, by artist Paula Nash Giltner. They are only displayed, not redistributed, for non-profit educational purposes to retell Bible stories faithful to the Biblical account and in accordance with the Christian Faith.
Haus Jakob 